The Emperor's New Clothes Open 412 rr 761 Close 570 Hans Christian Anderson wrote the story of the Emperor's New Clothes. I think that perhaps he had been reading the message to the Laodicean church at the time. You probably remember the story. The short, DeWitt version of the story goes like this. Once upon a time, there was a great emperor, who was a very proud fellow. He was a bit of a dandy, for he liked to dress in beautiful clothes. In his closet were beautiful robes of fine silk woven with threads of sliver and gold. One day, a man dressed in beautiful garments came to the emperor's palace and claimed to be the world's greatest tailor. "I can make the world's most beautiful clothes," he bragged. "And I will only work for the kings and emperors." With much flattery and what we Irish would call, blarney, the man convinced the emperor to let him create the most beautiful garment ever seen by mankind. "I will use the finest fabric known to man," the tailor said. The date was set to begin the project. The emperor was excited, because he loved beautiful clothes. The people in the palace were excited, because the emperor was excited, and he did kind things when he was excited. The tailor arrived right on time. He was carrying a large bag. He came to the emperor and said that now he would show the emperor the beautiful fabrics that he had to use. Opening his bag with a flourish, he reached in and drew out, nothing. At least that is probably what it would look like to you and me. "Only the wise and insightful can see the beauty of this fabric," said the tailor. Of course the emperor knew that he was wise and insightful, so he saw the fabric, that really was not there. The tailor draped the cloth over his arm and fanned it out so that the emperor could see a larger piece of it. To make a short story even shorter, the man who claimed to be a tailor made a complete outfit for the emperor from this magic cloth. No one in the palace wanted to tell the emperor that there was nothing there, because they didn't want to make the emperor mad, and they didn't want people to make fun of them since they couldn't see the clothes. On the day when the clothes were finished, the emperor declared that he would display these fine clothes to the whole kingdom. The tailor helped the emperor into his invisible clothes, smoothed them, and off the emperor went. As rode through the city, the people oohed and aahed over the emperors new clothes. UNTIL. Until he happened to go past a little boy, who said in that loud voice that children use just when you want them to be quite. "But mamma, he doesn't have on any clothes. He is naked." That burst the bubble, and was the end of the tailor's career in that land. Today we finish our comparison between the 3rd Chapter of Revelation and the 2nd chapter of Colossians with a topic that we don't talk about in church a lot. That topic is nakedness. Rev 3:18 ""I counsel you to buy from Me gold refined in the fire, that you may be rich; and white garments, that you may be clothed, that the shame of your nakedness may not be revealed; and anoint your eyes with eye salve, that you may see." Nakedness. Shame. They tend to go together. And we all have shame. It is a result of sin. Let's go back to the Garden of Eden. Adam and Eve. Forbidden fruit. Fig leaves. Hiding in the bushes to be away from God. Maybe for the first time they were cold. But when trying to hide they found that there was no place to hide from themselves or from God. However, the problem with nakedness was not physical. Note what it was like before sin. Gen 1:25 tells us: And they were both naked, the man and his wife, and were not ashamed. After sin, they are gathering leaves to make clothes. What's the issue here? Let's move down a few years in time. Adam and Eve have children. One son follows God. Another claims to follow God. Both offer sacrifices. One follows God's instructions to the letter. The other makes his own style of worship. The one who does his own thing, Cain, becomes enraged because Abel's sacrifice is acceptable to God, while his isn't. So he tries to cover up his act, by killing his brother. Trying to hide his nakedness before God. Here we have the second instance of humanity attempting in a feeble way to make themselves acceptable to God by that they do, as opposed to the one who depends on the Lord to provide salvation. A person who feels no need of the blood of Christ, who feels that without divine grace they can by their own works have the approval of God, make the same mistake Cain did. To avoid condemnation, we must accept the cleansing blood of Jesus Christ. see {PP 72.5} Unfortunately, most of the worshippers in the world are attempting to depend on their own efforts for their salvation just as Cain did. The sacrifice that he offered was not a blood sacrifice pointing to the cross of the one who would save the world. Without the blood there is no atonement. We cannot pull ourselves up by the bootstraps. There is no other name given among men whereby we must be saved. Let's move down in time a several millennia. The Children of Israel are at Mt. Sinai. Moses is on the mountain talking with God. He stays a little too long for the comfort of the Israelites. So they make the golden calf, something they learned for Egypt. Then they began worshipping it. Dancing, singing, partying, we would say today, without their clothes. Worshipping something that they made themselves. Exo 32:25 "And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)"' Nakedness here has two meanings. It means physically, but it also means exposure. While Moses was receiving the law of God, the people were exposing who they really were. Unconverted. Sensual. Rebellious. Engaging in the pagan style of making their own gods, and worshipping the works of their hands And God says, "Thou shalt have no other gods before me." Not even ourselves. Jesus told a parable that everyone is familiar with, but we will take a look at it again. We read it for our scripture reading. A man comes to the king's feast. He is offered a royal robe to wear. He spurns the king's clothes, preferring his own garments to the king's. In the scheme of things in that story, he has no clothes, because the only clothes that count are the king's clothes. So no matter what he has on he is naked. His intentions, his loyalties, his arrogance is laid bare before the whole crowd. When the king confronts him, he is speechless. After all, what can you say to someone who has offered you everything, and you have turned it down? That's where Laodicea is. God has offered us everything. He paid the whole price on the cross. All he asks of us is to accept it as ours. But no, we, the Laodicean church, are proud of our wealth. We are proud of our insight. We don't get too excited about religion, so people won't see us as fanatics. And we stubbornly insist on wearing our own righteousness. A legal religion is insufficient to bring the soul into harmony with God. .......The only true faith is that which "worketh by love" (Galatians 5:6) to purify the soul. It is as leaven that transforms the character. {MB 53.2} And what was happening in Colossae and Laodicea? There were self-righteous people coming in and telling the people that Jesus Christ was not enough. They needed Jesus and circumcision. Jesus and sacrifices. Jesus and the ceremonial law. Jesus and feast days. Jesus and ceremonial sabbaths. Do we hear that at all today? It is vital for our survival as Christians to base our faith on Jesus Christ and nothing else. Col 2:8 Beware lest anyone cheat you through philosophy and empty deceit, according to the tradition of men, according to the basic principles of the world, and not according to Christ. 9 For in Him dwells all the fullness of the Godhead bodily; 10 and you are complete in Him, who is the head of all principality and power. Here is the perhaps the most important point in the chapter. You are complete in Christ. When you have Jesus Christ there is nothing else that you need. With Christ in your life, he will move you and direct you according to his will. Paul goes on. 11 In Him you were also circumcised with the circumcision made without hands, by putting off the body of the sins of the flesh, by the circumcision of Christ, 12 buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead. 13 And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, 14 having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. I have heard people arguing long and hard over what this means. I take it to mean this: What Jesus did on the cross totally removes us from condemnation as long as we are in him. If it is the moral law that accuses us, then Jesus took care of that. If it is the ceremonial law that accuses us, Jesus took care of that. Paul tells us how this is done. 15 Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it. What did he do? Jesus declared that the emperor of this world has no clothes. He is exposed. Stripped naked. He was not afraid to stand up and tell the truth, to live the truth, and to die for the truth. Who judges us then? 16 So let no one judge you in food or in drink, or regarding a festival or a new moon or sabbaths, 17 which are a shadow of things to come, but the substance is of Christ. Brothers and sisters, Christ is our judge. He declares us guilty, dies for us, and makes us innocent. It has nothing to do with our outward actions. What did the angel tell Peter after the vision of the animals in the sheet? "What God has cleansed let no man call common." Three times, by the way. 18 Let no one cheat you of your reward, taking delight in false humility and worship of angels, intruding into those things which he has not seen, vainly puffed up by his fleshly mind, 19 and not holding fast to the Head, from whom all the body, nourished and knit together by joints and ligaments, grows with the increase that is from God. 20 Therefore, if you died with Christ from the basic principles of the world, why, as though living in the world, do you subject yourselves to regulations; 21 "Do not touch, do not taste, do not handle," 22 which all concern things which perish with the using; according to the commandments and doctrines of men? 23 These things indeed have an appearance of wisdom in self-imposed religion, false humility, and neglect of the body, but are of no value against the indulgence of the flesh. In these verses Paul is in essence telling us that we don't need to try to get by with the world's emperor's clothes. As a matter of fact, his clothes are fantasy. Our own works are useless for salvation. They may demonstrate where our heart is, but they don't save us. Again, our completeness is in Jesus. Our Judgment is in Jesus. This will be a life-changing discovery. When Jesus is living in me, I will naturally begin to want to act as Jesus acted. When Jesus is living in me, I will begin to show the concern that Jesus showed for other people. When Jesus is enthroned in my heart, his compassion, his honesty, his sacrificial life, will be demonstrated in the life that I live. When Jesus is king in my life, I am wearing his clothes. And they are not transparent, for they cover us completely, and what is seen before the father is Jesus. And I believe what will be seen on earth will also be Jesus. Today I am going to ask for a response. If you have been trying to depend on your own works and manipulations for salvation, and want to put that aside, I would like for you to stand just where you are. If you are tired of trying to keep a religious garment that is full of spiritual holes from being seen, and want to be covered with Christ's robe, just stand where you are. If it is your desire to say in the words of the old favorite hymn, "Not I, but Christ, be honored, loved, exalted. Not I, but Christ, be seen, be known, be heard. Not I, but Christ, in every look and action, Not I, but Christ, in every thought and word." If that is your hearts prayer, stand with me in dedication, as we offer our rags to God in exchange for his righteousness. Father, thank you for opening our eyes to our true condition, that we might also see you, the only hope. Thank you for letting us see our nakedness, so that we might reach for your garment of righteousness. Thank you for showing us our poverty so that we can enjoy your eternal riches. Lord we accept these gifts, and rededicate our lives to you today. Amen