Home ] Up ] Audio Sermons & Books ] Audio-Video Seminars ] Bible Study ] Devotional Books ] Java Applets ] Links ] Pre-Teens & Teens ] Bible Promises ] Radio & Television ] With Sympathy ] MIDI Hymns ]

 

(Click here to display the 91 quotes shown above.)

            At a missionary station the question was asked, "Do we possess anything that we have not received of God?"  A little girl five-years of age answered immediately, "Yes, sir.  Sin."

            At the battle of Crecy in 1346, when King Edward III of England defeated Philip, King of France, the King Edward's son led a portion of the attack. Thinking himself very hotly pressed in the midst of the combat, the prince sent word to his father to send him some reinforcements at once or he would be flanked by the enemy. The king, who had been watching the progress of the fight from a neighboring hilltop, sent down word as follows: "Tell my son that I am too good a general not to know when he needs help and too kind a father not to send it when I see the need of doing so." The historian tells us that, reassured by this promise, the prince fought nobly. Later, he put the motto: "Ich Dien," "I serve," upon his crest. This motto is on the Prince of Wale's escutcheon to this day. --J. L. Nye
            God, the Father is too good a General not to know what His soldiers need, and He is too kind a Father not to send them the supply of their needs when they are needed. Thus, He is ever worthy of our trust and of our service.
--D. V. M.

            In a certain community in England, someone had been stealing sheep.  The forces of the law were unable to apprehend the thief.  A certain farmer was brought before the judge and accused of  being the thief, but he established his innocence of any connection with the offense, beyond the shadow of a doubt.  Thereupon the judge said, "You are an innocent man, but someone has been stealing sheep.  I must show to this community what the law would do to a sheep thief." Then the judge committed the innocent man to a period of incarceration, "to uphold public justice."  But what justice! -- Cited by James O. Buswell, Systematic Theology of the Christian Religion, (Grand Rapids: Zondervan, 1963)

            A new driver for an interstate trucking company found the long cross-country trips extremely tiring.  But he noticed that the older driver who traveled with him seemed to thrive on the road.  He always looked as fresh at the end of the ride as he did at the start.  So one day the young man asked the older one what his secret was.  "It's all in your attitude," he replied.  "While you went to work this morning, I went for a ride in the country."  Your focus will determine whether life is work or a ride in the country. - Charles Lowery, SBC Life, June/July 1997    "Rise and Shine" p. 23

            Dr. Victor Frankl, the bold, courageous Jew who became a prisoner during the Holocaust, endured years of indignity and humiliation by the Nazis before he was finally liberated.  At the beginning of his ordeal, he was marched into a Gestapo courtroom.  His captors had taken away his home and family, his cherished freedom, his possessions, even his watch and wedding ring.  They had shaved his head and stripped his clothing off his body.  There he stood before the German high command, under the glaring lights being interrogated and falsely accused.  He was destitute, a helpless pawn in the hands of brutal, prejudiced, sadistic men.  He had nothing.  No, that isn't true.  He suddenly realized there was one thing no one could ever take from him - just one.  Do you know what is was?
            Dr. Frankl realized he still had the power to choose his own attitude.  No matter what anyone would ever do to him, regardless of what the future held for him, the attitude choice was his to make.  Bitterness or forgiveness.  To give up or to go on.  Hatred or hope.  Determination to endure or the paralysis of self-pity.  It boiled down to "Frankl . . . one string!"
- Dale E. Galloway, Dream a New Dream (Wheaton, IL: Tyndale House, 1975) 59

            Major F.J. Harold Kushner, an army medical officer held by the Vietcong for over five years, cites an example of death because of an attitudinal failure.  In a fascinating article in New York Magazine this tragic yet true account is included:
            Among the prisoners in Kushner's POW camp was a tough young marine, twenty-four years old, who had already survived two years of prison-camp life in relatively good health.  Part of the reason for this was that the camp commander had promised to release the man if he cooperated.  Since this             had been done before with others, the marine turned into a model POW and the leader of the camp's thought-reform group.  As time passed he gradually realized that his captors had lied to him.  When the full realization of this took hold he became a zombie.  He refused to do all work, rejected all offers of food and encouragement, and simply lay on his cot sucking his thumb.  In a matter of weeks he was dead. 1
            Caught in the vice grip of lost hope, life became too much for the once-tough marine to handle.  When that last string snapped, there was nothing left.
  1.  Douglas Colligan, "That Helpless Feeling: The Dangers of Stress," New York, 14 July, 1975, 28.
- Charles R. Swindoll, Man to Man (Grand Rapids, MI: Zondervan Publishing House, 1996) 64-65

            Robert Wise, pastor of Our Lord's Church in Oklahoma City, mentions an experience that encouraged him to be real.
            I had a friend who use to call me on the phone on Monday mornings.  I'd pick up the phone and this minister would say, "Hello, this is God.  I have a gift for you today.  I want to give you the gift of failing.  Today you do not have to succeed.  I grant that to you."  Then he would hang up.  I would sit there for 10 minutes, staring at the wall.
The first time I couldn't believe it.  It was really the gospel.  God's love means it's even okay to fail.  You don't have to be the greatest thing in the world.  you can just be you.
- Charles R. Swindoll, Strengthening Your Grip (Waco, TX: Word Books, 1982) 22

            Authorities now know that approximately one person in sixteen who ever takes a social drink will become an alcoholic!  How many of you would get on an airplane if before it took off you knew there was a 1 out of 16 chance that it would crash and destroy your life.  Actually, the odds for a commercial airliner crashing are closer to 1 out of 1,000,000; but even with those odds some people will not fly.  Yet many of these same people will take a drink! - Zig Ziglar

            When Athenians gathered in 399 B.C. to sit in judgment over the 70-year-old self-proclaimed gadfly, Socrates, what they heard was not a plea for forgiveness, but a proud, dignified accusation of the verdict. Socrates declared that what he deserved was not the death sentence, but rather a reward for attempting to force his fellow citizens to face truth, justice and beauty. In words that would inspire for centuries thereafter, Socrates refused to stoop to a genuine defense of his actions and what he saw as begging for forgiveness and life. He dismissed such an option with the words, "The difficulty, my friends, is not to avoid death, but to avoid unrighteousness." -- Source: Julian Geran Pilon, Executive Director of the National Forum Foundation.

            The River Jordan flows southward through the Holy Land.  For the most part it is neither beautiful nor peaceful.  It's 25 percent mud and plunges downhill at a furious pace, falling nine feet per mile.
            The 158-mile river begins in the snows of Mount Herman at a point 260 feet above sea level.  By the time it empties into the Dead Sea, at a point 1,287 feet below sea level, the water has reached the lowest point on earth.
            Ironically, the river that has inspired thousands of hymns sung by millions the world over, and on whose banks the words were uttered that influenced the course of mankind, today serves as a barrier for thirty miles for the hostile nations of Israel and Syria.
            Amid the unbeautiful, sometimes furious river, east of Jericho, there is a lovely bend called Makhadet-Al-Hijla, or the Ford of the Partridge.  It's a place of great beauty, shaded by willows and eucalyptus trees, much as it was in New Testament times.  Here, according to tradition, Jesus was baptized by John the Baptist.
            How symbolic.  The place of our baptism is a spot of beauty and peace amid a furious flowing river of hate and strife.  When Jesus was confronted by those who sought to take Him, He "went away again beyond Jordan into the place where John at first baptized; and there he abode" John 10:40.
            Whether at this location on the Jordan, or another, Jesus found refuge from the trials of life, at the place of His baptism.  And we can, too.  When difficulties seem more than we can bear, going back to our baptismal experience puts it all in perspective.
-- Jack Gulledge, Ideas and Illustrations for Inspirational Talks, (Nashville: Broadman Press, 1986), 10-11

            Baseball player Bret Butler who, suffering from cancer told the story about his daughter.
            He said that she came up to him one day after he had found out that he had cancer with compassion.  She told him, "Daddy, I prayed to Jesus that he would give me your cancer."  Bret asked, "Why did you do that for?"  She replied, "Because, daddy, I can handle the pain better than watching you in pain."
-- Taken from 20/20 television program July 18, 1997

            Bearing fruit is essential to Christian discipleship.
            A life well lived is a more effective witness than words well said.
            Benjamin Franklin learned that plaster sown in the fields would make things grow.  He told his neighbors, but they did not believe him and they argued with him trying to prove that plaster could be of no use at all to grass or grain.
            After a little while he allowed the matter to drop and said no more about it.  But he went into the field early the next spring and sowed some grain.  Close by the path, where men would walk, he traced some letters with his finger and put plaster into them and then sowed his seed in the field.
            After a week or two the seed sprang up.  His neighbors, as they passed that way, were very much surprised to see, in brighter green than all the rest of the field, the writing in large letters, "This has been plastered."  Benjamin Franklin did not need to argue with his neighbors any more about the benefit of plaster for the fields.  For as the season went on and the grain grew, these bright green letters just rose up above all the rest until they were a kind of relief-plate in the field -- "This has been plastered."
            "By your fruits shall all men know that you are my disciples."

                                                            "Beatitudes for Married Couples"
            Blessed are the husband and wife who continue to be affectionate, considerate and loving after the wedding bells have stopped ringing.
            Blessed are the husband and wife who are as polite and courteous to one another as they are to their friends.
            Blessed are they who have a sense of humor, their marriage shall be much brighter.
            Blessed are the parents who abstain from alcohol (I would add "tobacco, and drugs"), their children will surely follow their example.
            Blessed are they who are faithful to each other and mutually helpful.  God will surely guide them.
            Blessed are the husband and wife who thank God for good things which come to them.  They shall receive both good things and thankful children.
            Blessed are the parents who recognize their children as gifts from God, their home shall be filled with love.
            Blessed are those mates who make their home a place "where seldom is heard a discouraging word".  They shall inspire others to do likewise.
            Blessed are the parents who attend and support their church.  Their children shall develop a strong faith.
            Blessed is the couple who are good stewards of all God's gifts, their children will bless them and follow their example.
            Blessed are all those whose lives are a testimony of faith in God, they shall be the channels through which God's kingdom will come on earth.
            Surely goodness and mercy shall follow them all the days of their lives and they shall dwell in the house of the Lord forever.
From "The Christian Builder," May 24, 1985.  Topics: Saul; David; Judas; Pulpit  Committees;  See Also: 1 Samuel 15:10; 1 Samuel 16:7

            Beyond Knowing The Bible, We Should Know Christ
            Some years ago at a drawing-room function, one of England's leading actors was asked to recite for the pleasure of his fellow guests. He consented and asked if there was anything special that his audience would like to hear. After a moment's pause, an old clergyman present said: "Could you, sir, recite to us the Twenty-third Psalm?" A strange look passed over the actor's face; he paused for a moment, and then said: "I can, and I will, upon one condition; and that is that after I have recited it, you, my friend, will do the same." "I," said the clergyman, in  surprise. "But I am not an elocutionist. However, you wish it, I will do so."
            Impressively, the great actor began the psalm. His voice and his intonation were perfect. He held his audience spellbound; and as he finished, a great burst of applause broke from the guests.
            Then, as it died away, the old clergyman arose and  began the psalm. His voice was not remarkable; his intonation was not faultless. When he had finished, no sound of applause broke the silence, but there was not a dry eye in the room, and many heads were bowed.
            Then the actor rose to his feet again. His voice shook as he laid his hand upon the shoulder of the old clergyman and said: "I reached your eyes and ears, my friends; he reached your hearts. The difference is just this: I know the Twenty-third Psalm, but he knows the Shepherd."
--The War Cry

            In the midst of the enlightenment, when deism was spreading rapidly, Voltaire proclaimed that within 25 years the Bible would be forgotten and Christianity would be a thing of the past.  40 years after his death in 1778, the Bible and other Christian literature were being printed in what had once been Voltaire's very own home!

            Mortimer J. Adler, in How to Read a Book, has observed that the one time people read for all they are worth is when they are in love and are reading a love letter.  They read every word three ways.  They read between the lines and in the margins.  They read the whole in terms of the parts, and each part in terms of the whole.  They grow sensitive to context and ambiguity, to the order of phrases, and the weight of sentences.  They may even take the punctuation into account.  Then, if never before or after, they read carefully and in depth.
            So should believers read the "love letter" that the Eternal Lover of our souls has given to us so that we may better know him and his purposes.

            In an interview, Billy Graham was asked this question: "If you had to live your life over again, what would you do differently."
            His answer: "One of my great regrets is that I have not studied enough.  I wish I had studied more and preached less.  People have pressured me into speaking to groups when I should have been studying and preparing.  Donald Barnhouse said that if he knew the Lord was coming in three years, he would spend two of them studying and one preaching.  I'm trying to make it up."
- Christianity Today, September 12, 1977, p. 19

            Billions of people were scattered on a great plain before God's throne. Some of the groups near the front talked heatedly--not with cringing shame, but with belligerence. "How can God judge us?" said one. "What does He know about suffering?" snapped a brunette. She jerked back a tattooed number from a Nazi concentration camp. "We endured terror, beatings, torture, death!" In another group a black man lowered his collar. "What about this?" he demanded, showing an ugly rope burn. "Lynched for no crime but being black! We have suffocated in slave ships, been wrenched from loved ones, toiled till death gave release." Far out across the plain were hundreds of such groups. Each had a complaint against God for the evil and suffering He permitted in His world. How lucky God was to live in heaven where there was no weeping, no fear, no hunger, no hatred! Indeed, what did God know about what man had been forced to endure in this world? "After all, God leads a pretty sheltered life," they said.
So each group sent out a leader, chosen because he had suffered the most. There was a Jew, a black, an untouchable from India, an illegitimate, a victim of Hiroshima, and one from a Siberian slave camp. In the center of the plain they consulted with each other. At last they were ready to present their case. It was rather simple: before God would be qualified to be their judge, He must endure what they had endured. Their decision was that God should be sentenced to live on earth--as a man!
            But because He was God, they set certain safeguards to be sure He could not use His divine powers to help Himself; Let Him be born a Jew. Let the legitimacy of his birth be in doubt so that no one would really know who his Father was. Let Him champion a cause so just, but so radical, that it brings down upon Him the hate, condemnation and opposition of every established authority against him. Let Him be betrayed by friends. Let Him be indicted on false charges, tried before a prejudiced jury and convicted by a cowardly judge. Let Him see what it is like to be horribly alone, to be completely abandoned by every living thing. Let Him be tortured and let Him die! Let it be a humiliating death.
            As each leader pronounced his portion of the sentence, loud murmurs of approval went up from the great throngs of people. But when the last had finished pronouncing sentence, there was a long silence. No one uttered another word. No one moved. For suddenly they all knew . . . God had already served His sentence.
Source: Illustrations Unlimited, James S. Hewett, ed. P. 302

            Blame never affirms, it assaults. Blame never restores, it wounds. Blame never solves, it complicates. Blame never unites, it separates. Blame never smiles, it frowns. Blame never forgives, it rejects. Blame never forgets, it remembers. Blame never builds, it destroys. - Charles R. Swindoll, Man to Man (Grand Rapids, MI: Zondervan Publishing House, 1996) 69

            For many years in the marketplace of Rotterdam, Holland, stood an old corner house known as "the house of a thousand terrors."  In the sixteenth century King Philip II of Spain ruled over Holland.  In his hatred of the Dutch, he tortured, maimed, imprisoned, and exiled thousands.  When the people rose up in defiance, he sent a Spanish army under the Duke of Alva to put down the rebellion.
            The city of Rotterdam held out valiantly for some while, then finally fell before the Spanish army.  The victors went from house to house, ferreting out the citizens, then slaying them wholesale in their houses.  In one house a group of men, women, and children huddled together, a thousand terrors gripping their hearts as the Spanish soldiers approached.
            Suddenly a young man had an idea.  Taking a young goat belonging to the premises, he killed it, then with a broom swept its blood under the door of the house.  Then they waited breathlessly, as footsteps approached.  Soon the Spaniards were battering at the door.  Then they heard one of them say. "Look at the blood running under the door.  Come away, men, the work here is already done!"
             A little later the army withdrew, allowing a band of thankful people to emerge, safe and sound.  They lived because a goat had died.

            British anthropologist John D. Unwin conducted an in depth study of eighty civilizations that have come and gone over a period of some four thousand years. He discovered that a common thread ran through all of them. In each instance, they started out with a conservative mind-set with strong moral values and a heavy emphasis on family. Over a period of time, the conservative mind-set became more and more liberal, moral values declined, and the family suffered. In each instance, as the family deteriorated, the civilization itself started to come apart; and in All eighty cases the fall of the Nation was related to the fall of the family. In most cases, that civilization fell within one generation of the fall of the family unit. SO GOES THE HOME, SO GOES THE NATION!!! -Zig Zeiglar

            Bumper-sticker:  "When I die, I want to go peacefully, and in my sleep, like my grandfather...... and not screaming and yelling like the passengers in his car..."

            "By trying we can easily learn to endure adversity - another man's I mean." -- Mark Twain

Cancer is limited.
            It cannot cripple love,
            It cannot corrode faith,
            It cannot eat away at peace,
            It cannot destroy confidence,
            It cannot kill friendship,
            It cannot shut out memories,
            It cannot silence courage,
            It cannot invade the soul,
            It cannot reduce eternal life,
            It cannot quench the Spirit,
            It cannot lessen the power of the resurrection.

            Charles L. Allen in The Miracle of Love writes of a fisherman friend who told him that one never needs a top for his crab basket. If one of the crabs starts to climb up the sides of the basket, the other crabs will reach up and pull it back down. Some people are a lot like crabs.

            Chippie the parakeet never saw it coming.  One second he was peacefully perched in his cage.  The next he was sucked in, washed up, and blown over.
            The problems began when Chippie's owner decided to clean Chippie’s cage with a vacuum cleaner.  She removed the attachment from the end of the hose and stuck it in the cage.  The phone rang, and she turned to pick it up.  She'd barely said "hello" when "sssopp!" Chippie got sucked in.
            The bird owner gasped, put down the phone, turned off the vacuum, and opened the bag.  There was Chippie -- still alive, but stunned. Since the bird was covered with dust and soot, she grabbed him and raced to the bathroom, turned on the faucet, and held Chippie under the running water.  Then, realizing that Chippie was soaked and shivering, she did what any compassionate bird owner would do ... she reached for the hair dryer and blasted the pet with hot air.
            Poor Chippie never knew what hit him.   A few days after the trauma, the reporter who'd initially written about the event contact Chippie's owner to see how the bird was recovering. "Well,"  she replied,  "Chippie doesn't sing much anymore -- he just sits and stares."
-- from In the Eye of the Storm by Max Lucado.  Word  1991  p 11.

Christmas Bells

I heard the bells on Christmas Day
Their old familiar carols play,
And wild and sweet the words repeat
Of peace on earth, goodwill to men!

I thought how, as the day had come,
The belfries of all Christendom
Had rolled along the unbroken song
Of peace on earth, goodwill to men!

And in despair I bowed my head;
"There is no peace on earth," I said;
"For hate is strong, and mocks the song
Of peace on earth, goodwill to men."

Then pealed the bells more loud and deep;
God is not dead, nor doth He sleep.
The wrong shall fail, the right prevail,
With peace on earth, goodwill to men!"

--Henry Wadsworth Longfellow

            Columnist L. M. Boyd recently described the amazing good fortune of a man named Jack Wurm.  In 1949, Mr. Wurm was broke and out of a job. One day he was walking along a San Francisco beach when he came across a bottle with a piece of paper in it. As he read the note, he discovered that it was the last will and testament of Daisy Singer Alexander, heir to the Singer sewing machine fortune.  The note read, "To avoid confusion, I leave my entire estate to the lucky person who finds this bottle and to my attorney, Barry Cohen, share and share alike."  According to Boyd, the courts accepted the theory that the heiress had written the note 12 years earlier, and had thrown the bottle into the Thames River in London, from where it had drifted across the oceans to the feet of a penniless and jobless Jack Wurm. His chance discovery netted him over 6 million dollars in cash and Singer stock.
            How would you like to have been making Mr. Wurm's footprints on that San Francisco beach?  What a find!  And yet 6 million dollars doesn't even begin to compare with our spiritual inheritance! (Christ to not will His eternal riches through such whims and chance! They only inherit His wealth who meet His conditions and who thereby become the sons and daughters of God.
--Duane V. Maxey)

            Corrie Ten Boom in The Hiding Place relates an incident which taught her this principle.  She and her sister, Betsy, had just been transferred to the worst German prison camp they had seen yet, Ravensbruck.  Upon entering the barracks, they found them extremely overcrowded and flea-infested.
            Their Scripture reading that morning in 1 Thessalonians had reminded them to rejoice always, pray constantly, and give thanks in all circumstances.  Betsy told Corrie to stop and thank the Lord for every detail of their new living quarters.  Corrie at first flatly refused to give thanks for the fleas, but Betsy persisted. She finally succumbed.  During the months spent at that camp, they were surprised to find how openly they could hold Bible study and prayer meetings without guard interference.  It was several months later when they learned that the guards would not enter the barracks because of the fleas.
--Corrie Ten Boom

            Corrie Ten Boom shares this true story in her book, "The Hiding Place":  It was a church service in Munich that I saw him, the former S. S. man who had stood guard at the shower room door in the processing center at Ravensbruck.  He was the first of our actual jailers that I had seen since that time.  And suddenly it was all there -- the roomful of mocking men, the heaps of clothing, Betsie's pain-blanched face.
            He came up to me as the church was emptying, beaming and bowing. "How grateful I am for your message, Fraulein," he said. "To think that, as you say, He has washed my sins away!"  His hand was thrust out to shake mine.  And I, who had preached so often to the people in Bloemendaal the need to forgive, kept my hand at my side. Even as the angry, vengeful thoughts boiled through me, I saw the sin of them.  Jesus Christ had died for this man; was I going to ask for more?
            Lord Jesus, I prayed, forgive me and help me to forgive him.  I tried to smile, I struggled to raise my hand.  I could not. I felt nothing, not the slightest spark of warmth or charity. And so again I breathed a silent prayer.  Jesus, I cannot forgive him.  Give me Your forgiveness. As I took his hand the most incredible thing happened.
            From my shoulder along my arm and through my hand a current seemed to pass from me to him, while into my heart sprang a love for this stranger that almost overwhelmed me.  And so I discovered that it is not on our forgiveness any more than on our goodness that the world's healing hinges, but on His. When He tells us to love our enemies, He gives, along with the command, the love itself.

            David Livingstone tells how he was chased up a small tree and tormented by lions. He said the tree was so small that he was barely out of reach of the lions. He said they would stand on their back feet and roar and shake the little tree, and that he could feel the hot breath of the lions as they sought him. "But," he states, "I had a good night and felt happier and safer in that little tree besieged by lions, in the jungles of Africa, in the will of God, than I would have been out of the will of God in England."
There is one safe and happy place, and that is in the will of God.
-- William Moses Tidwell, "Pointed Illustrations."

            A little boy is gone to school one day and while he is gone, his cat gets killed. His mother is very concerned about how he will take the news. Upon his arrival home, she explains the tragedy and tries to console the boy saying, "But don't worry, the cat is in heaven with God now."
To which the boy replied, "What's God gonna do with a dead cat?"

Dear God,
So far today I've done all right.
I haven't gossiped.
I haven't lost my temper.
I haven't been greedy, grumpy, nasty, selfish or overindulgent.
I'm very thankful for that.
But in a few minutes, God, I'm going to get out of bed;
And from then on I'm probably going to need a lot more help.
Amen.

            Death is the shadow that hangs over human life.  It is the judgment.  It is God's evaluation of your life and mine.  Though impossible to do so, we are constantly attempting to escape the fact of death.  The late William Randolph Hearst forbade anyone to use the word death in his presence.  What a contrast to Philip II, King of Macedon and father of Alexander the Great, who commissioned a servant to come into his presence daily and solemnly announce, "Remember, Philip, thou must die." -- G. Curtis Jones, 1000 Illustrations for Preaching and Teaching, (Nashville: Broadman Press, 1986) 100

            DIARY OF AN UNBORN CHILD
            OCTOBER 5 - Today my life began.  My parents do not know it yet, I am as small as a seed of an apple, but it is I already. And I am to be a girl. I shall have blond hair and blue eyes.  Just about everything is settled though, even the fact that I shall love flowers.
            OCTOBER 19 - Some say that I am not a real person yet, that only my mother exists. But I am a real person, just as a small crumb of bread is yet truly bread.  My mother is.  And I am.
            OCTOBER 23 - My mouth is just beginning to open now.  Just think, in a year or so I shall be laughing and later talking.  I know what my first word will be: MAMA.
            OCTOBER 25 - My heart began to beat today all by itself.  From now on it shall gently beat for the rest of my life without ever stopping to rest! And after many years it will tire.  It will stop, and then I shall die.
            NOVEMBER 2 - I am growing a bit every day.  My arms and legs are beginning to take shape. But I have to wait a long time yet before those little legs will raise me to my mother's arms, before these little arms will be able to gather flowers and embrace my father.
            NOVEMBER 12 - Tiny fingers are beginning to form on my hands. Funny how small they are!  I'll be able to stroke my mother's hair with them.
            NOVEMBER 20 - It wasn't until today that the doctor told mom that I am living here under her heart.  Oh, how happy she must be!  Are you happy, mom?
            NOVEMBER 25 - My mom and dad are probably thinking about a name for me. But they don't even know that I am a little girl.  I want to be called Kathy.  I am getting so big already.
            DECEMBER 10 - My hair is growing.  It is smooth and bright and shiny.  I wonder what kind of hair mom has.
            DECEMBER 13 - I am just about able to see.  It is dark around me. When mom brings me into the world it will be full of sunshine and flowers. But what I want more than anything is to see my mom.  How do you look, mom?
            DECEMBER 24 - I wonder if mom hears the whispering of my heart? Some children come into the world a little sick.  But my heart is strong and healthy.  It beats so evenly: tup-tup, tup-tup.  You'll have a healthy little daughter, mom!
            DECEMBER 28 - Today my mother killed me.

            During the 1940's a survey was taken of school teachers that asked "What are the 7 leading discipline problems facing teachers today?"  The results were as follows:
            Talking
            Chewing Gum
            Making Noise
            Running In The Halls
            Getting Out Of Place In Line
            Wearing Improper Clothing
            Not Putting Paper In The Waste Basket
            The same questions were asked teachers during the 1980's with these responses:
            Drug Abuse
            Alcohol Abuse
            Pregnancy
            Suicide
            Rape
            Assault/burglary
            Arson
- Omega-Letter, June, 1991

            Do you ever play the game "how far"?  Its rules are really simple - you fill up your gas tank and then drive to see how far you can go before you fill up again.  You watch the gauge nervously as it falls closer and closer to big E.
            What about you spiritual gas tank - do you play "how far" with it, too, trying to see how far you can get on a single fill-up?