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Ellen White's ideas about worship By Phil Ward, webmaster, adventist.fm |
Most Adventist Church services are quiet, conservative
meetings. Most (or all) of us would be horrified if people were shouting
in our church services. But Ellen White's ideas on this are far different
to ours.
Ellen White says that shouting is part of worship. "I
saw," she said, that "singing to the glory of God often drove away the
enemy, and shouting would beat him back and give us the victory"
(Letter
8a, 1850).
Ellen attended one meeting where the volume was so great that the local sheriff
arrived to arrest the meeting leader for disturbing the peace
(Spiritual
Gifts vol 2 pages 40-41).
Yet Ellen Harmon, who was present,
speaks favourably of
what happened at that meeting and says "the power of God" was there
(Spiritual
Gifts vol 2 page 40).
However, while parts of meetings may be loud, Ellen did not approve of noise
as such. In Testimonies 1 page 409 she talks against meetings which had
"a noisy, rough, careless excitable spirit." She says this is "not of God."
Formal worship is evil
Ellen White opposed formal worship. She wrote: "The evil of
formal worship cannot be too strongly depicted"
(Testimonies vol 9 page
143). "Evil" is probably the strongest word in her vocabulary. And to
make sure people understood how evil formal worship was, she wrote that
it "cannot be too strongly depicted." Try to find stronger words in her
writings!
Congregational involvement
Ellen White wanted everyone to speak during meetings.
She wrote, "None of you should keep silent in your meetings"
(Letter 30,
1850).
Long sermons
Ellen White wrote against lengthy sermons. "Ministers too often
stand before the people and deliver lengthy discourses, which in order
to do good, need to be divided into three parts"
(Letter 95, 1896). In
this age of television, people are taught to concentrate for ten minutes
then have a commercial break. Our sermons would do much more good if
they were "divided into three parts". Often 10 minutes would make more
impact on a modern congregation than 30 minutes.
Ellen White wrote, "Do not hold the people in your discourses
more than thirty minutes"
(Manuscript Releases vol 10 page 130). Most
Adventist ministers regard 30 minutes as the minimum length, but this
comment makes it the maximum.
Note: Ellen White also writes about a limit of one-hour for
discourses by ministers (Testimonies to Ministers page 256). However,
while this may be referring to church services, the context seems more
likely to be referring to public evangelistic campaigns. (See page 258,
which refers to presenting "new and startling themes").
Attractive to outsiders
Ellen White wanted church services to be attractive to
unbelievers. "It is the duty of those connected with the church to feel
an individual responsibility to... make the meetings so interesting that
outsiders or unbelievers will be attracted to your meetings"
(EGW
Manuscript 13, 1885 -- Manuscript Releases vol 3 page 1).
Most SDA church services are designed for regulars only — to the
extent that they do not even announce what is about to happen. Instead
of hymns being announced, the organ starts playing and the regulars
stand — leaving the embarrassed visitor the only one sitting.
Energetic meetings
Ellen White said there should be "more energy" shown in SDA
worship services. "I saw there was great necessity of more energy being
manifested by the commandment keepers in their meetings"
(EGW Manuscript
3, 1853 -- Manuscript Releases vol 5 page 424). Notice that this
direction to have "more energy" was given at a time when services were
the energetic services described earlier. If giving this direction to
the SDA Church today, you would need to say "far more energy!"
Music
In the book
Historical Sketches of the Foreign Missions,
Ellen
White writes favourably about using guitars in church (page 195). She
even requested guitar playing before one of her meetings. When
most Westerners were teenagers, guitars were the predominant instrument
in forming what became their adult music tastes. So the lack of guitars
in church today is disastrous for evangelism in Western countries.
Note on organ and piano lessons: Ellen White appears critical of
both piano and organ lessons. But she is not disapproving of these "for
they are essential" (Counsels on Diet and Food page 263). She is merely
saying they have lower priority than other learning.
Note on drums: Ellen White speaks unfavourably about a bass drum
being played as the same time as a preacher spoke and others sang.
Selected Messages, book 2, page 36.
However, she does not speak unfavourably about drums as such. So an
apparent conflict between her writings and the Bible's approval of drums
is just that — apparent.
See White Estate comment in 2SM 31.
Talking about God
Personal testimonies, short prayers, and members talking about
God were the core of Ellen white's ideal church service. They "came
together to honour and glorify [God], to speak of his glory and talk of
His power.... All the time would be occupied by short, sweet,
testimonies and prayers, that were to the point"
(EGW Manuscript
3, 1853 -- Manuscript Releases vol 5 page 424).
Ellen White is supportive of the view that Malachi 3:16 is
talking about meeting for testimonies. She quotes the verse then says,
"[God] is represented as hearkening to those testimonies, while the
angels write them in a book. God will remember those who have met
together and thought upon his name"
(Testimonies vol 4 page 107).
In Testimonies vol 2 page 579 Ellen White wrote of the impact of
Adventists meeting together to "talk out their experience." "All who
are pursuing the onward Christian course should have, and will have, an
experience that is living, that is new and interesting. A living
experience is made up of daily trials, conflicts, and temptations,
strong efforts and victories, and great peace and joy gained through
Jesus. A simple relation of such experiences gives light, strength, and
knowledge that will aid in their advancement in the divine life. The
worship of God should be both interesting and instructive to those who
have any love for divine and heavenly things" (italics mine).
Many of Ellen White's references to giving testimonies in
meetings seem to refer to non-Sabbath "social meetings." However,
several references make it quite clear testimonies are to be part of the
Sabbath worship service.
When writing a chapter on "How shall we keep the Sabbath?" she
says, "It is necessary that the people of God assemble to talk of Him,
[and] to interchange thoughts and ideas in regard to the truths
contained in His word"
(Testimonies vol 2 page 583).
She also writes: "The preaching at our Sabbath meetings should
generally be short. Opportunity should be given for those who love God
to express their gratitude and adoration.
(Testimonies vol 6 page 361.
"When the church is without a minister... a short,
interesting Bible reading will often be of greater benefit than a
sermon. And this can be followed by a meeting for prayer and testimony"
(Testimonies vol 6 page 361.
Notice that Ellen White suggests personal testimonies be part of
the service, whether the pastor was present or not. However, testimonies
were to become a larger part of the meeting when no minister was
present. This advice, given in the 1890s, was at a time, I understand,
when one minister had multiple churches to care for. Most Sabbaths the
church would have been without a minister, so most Sabbaths would have
had testimonies as the greater part of the worship service.
Today many churches have a minister every Sabbath. But should
that changed circumstance rob laity of the opportunity to give their
testimony? Surely, where a minister is at the same church every Sabbath,
he or she should have most worship services predominantly testimonies
(duplicating the frequency of the 1890s).
Vigilance required
Ellen White warned that vigilance was required to make sure we
did not slip into false worship styles. "The worship of God will become
corrupted unless there are wide-awake men at every post of duty"
(Testimonies vol 4 517).
However, there has been almost no attempt to
maintain the Biblical worship style in the SDA Church since her death.
We have allowed our worship style to drift and to eventually become
formal. And we now have virtually no congregational involvement.
Summary: Ellen White agrees with the Bible that worship should be
energetic, that shouting is desirable, that musical instruments like
guitars are acceptable, and that all members of the congregation should
be able to speak.
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